Thursday, March 22, 2012

April Workday & Donation Requests

Our Second Saturday Work Day is coming up so we wanted to remind you all to
put it on your calendars.  It will be April 14th from 9am-12pm, followed by
lunch together.

We will be working on a variety of projects including (but not limited to):

Cleaning
Painting
Preparing Lunch
Gardening
Construction
Organizing in the Clothing Closet

If you are interested in joining us for the work day, please RSVP so we can get
an idea of how many people to expect.

Just a couple of donation requests... We're looking for a four person dome
tent for some friends and men's and women's shorts for our clothing closet.
Thank you all for the love and support you offer our community.  We look
forward to seeing you April 14th!

Sunday, March 4, 2012

Cherith Brook Easter 2012 Newspaper

Our Easter 2012 paper is now online. Be sure to read it and let us know what you think.

Easter 2012

Seeds of Beauty

Beauty is often hidden, particularly in the places abandoned by Empire. It’s covered by crumbling bricks and swollen bruises, stained jeans and tall weeds, leaking roofs and rotting wood. Here, beauty has been marred by concrete and violence, graffiti and neglect. When people visit our neighborhood, the lack of beauty is one reason they feel less welcome or safe. When I tell people where I call home, they often respond, “You live there?”

As an intentional neighbor of Cherith Brook, I have watched over the last five years as beauty has slowly been revealed. Every day at showers, our neighbors are given the opportunity to re-claim a bit of the beauty hidden within them. This seems especially true during Women’s Day and Second Saturday haircuts, when the makeovers and shine are infused with deep trust and joy. Patient manicures and pedicures, trims and shaves uncover smiles and bright eyes.

















In addition to seeing people transform, I have watched places become more beautiful and hospitable. Saturday workdays usually show the most dramatic changes, but I’ve also noticed many little ways that everyday attentiveness and creativity have beautified spaces. Walking through the clothing closet or food pantry, the kitchen or shower room, hand-written labels and tailored modifications have created a warm kind of welcome that feels like home. The cafe space has been blessed with paintings, stained glass, and flowers. The front doorway to the main house, along with trim around the windows, has recently been renovated and re-painted, unveiling an old beauty.

The garden, though, is my favorite space to have watched take shape. Starting in the backyard and then stretching around to the front, raised beds and limestone-terraced hillsides now host all kinds of herbs, berries, squash, tomatoes, peppers and more. Not only has Cherith Brook claimed hundreds of square feet for food growing, but we have also made the entire space more beautiful. I recently stumbled across a Rumi quote: “Beauty surrounds us, but usually we need to be walking in a garden to know it.” Somehow, tending a garden -- watering it, weeding it, and watching things bloom and grow -- awakens me to beauty and hope. The garden demands careful persistent attention both to help it grow and keep it growing in good ways. Participating in Cherith Brook, whether working in the showers or in the dirt, is often like tending a garden. Every time I go, my eyes are opened to beauty that was hidden before.

Monday, November 14, 2011

Cherith Brook Advent 2011 Newspaper

Our Advent 2011 paper is now online. Be sure to read it and let us know what you think.

Advent 2011

Waiting...To Celebrate!

Occasionally we are asked, “How successful is your work at Cherith Brook? Are you able to get the homeless off the streets?

For one, we are rarely the reason folks get off the streets. We aren’t lawyers or social workers, we are unqualified to process them through housing programs. We aren’t employment programs, teaching new skills where needed or pointing the unemployed toward jobs. We really value those who have these skills and expertise. And we know it would be wrong to give ourselves much, if any credit for the legal, financial and programmatic resources it takes to secure housing when you have nothing.

Besides, success is a word we don’t use much. It sends the wrong message. For one thing, while some of our friends are able to get housing, few of them escape the precarity of poverty. Consider, for example, those who “live off the government”. The typical Social Security Disability check is somewhere around $650 a month. Food stamps aside, that’s for everything. And then there is the struggle to find affordable housing. There is no wiggle room for what life often throws at us. Give it a try sometime.

Also, we don’t want to contribute to the middle class myth of independence. Such a myth does not take into account that while some start at the bottom, a few start at the top and some of us started somewhere in the middle with family resources and support abounding. Success talk allows us to buy into the idol of autonomy. Not much credit is given to the reality that we all depend on others for something. If we are honest with ourselves, interdependence is more true to human experience and to our call as Christians.

Most important, the Gospels give more value to living truthful, faithful lives than being successful in our efforts. When it comes to being with those in poverty, the story is about companionship with those who live a daily struggle. Yes, we are somewhat hesitant to talk of success.

On the other hand we have had plenty to celebrate. And, it hits me on occasion that we don’t do enough celebrating.




We’ve had plenty partying going on here as of late. Mike Turner, who has lived with us on and off since 2008, was awarded Social Security Disability last month. It was surreal. He applied for disability in April 2010. And then he waited and waited, received an occasional phone call from lawyers, filled out forms, went to appointments, then waited some more. Hurry up and wait. When we went to court on a Friday morning I expected more waiting. But as he came out of the courtroom, I could tell by his smile that the waiting was over.

What did Jesus mean when he said “The poor will always be with you?"  I’ll get back to you on that one. But what I do know is that Mike Turner went from the streets to our community and is now living in a house with friends. He will have trying times ahead as he learns to make the $650 stretch over the month. But after three years Mike knows we are in it together.

One of our favorite practices is to visit the houses of these friends for a blessing. Faces glow and eyes water up as we move from living room to bedroom and kitchen (yes, even the bathroom) to bless each space and giving thanks to God in Jesus Christ, who did some time in a stable on the streets and under the stars after all.

Mike is just one of several stories we have celebrated this past year. I’m learning what will power, patience, persistence, humility and faith it takes to transition from homelessness to stability of some kind. We have learned much by traveling this difficult road with friends. And much more to learn and much more to celebrate!

Friday, September 23, 2011

Festival of Shelters Event

We will be celebrating the Festival of Shelters this year Sunday, October 16 and Monday, October 17. This is a time we as a community spend remembering all who have experienced need and reflecting on the ways in which God has provided. We will set up shelters to represent the various types of homelessness, share in stories with friends and spend time on the streets learning more fully what life is like for the homeless.

We will begin our time together by gathering on Sunday at 4pm to hear the stories of some of our friends and celebrate the ways in which God has provided for us. The program will last until about 5:15pm at which point a group will set out for night on the streets.

Join us for the gathering, and if you are interested in sharing in the experience of time on the streets, we invite you to join us from:
1. Sun 6pm- Mon 6am OR
2. Sun 6pm- Mon 6pm OR
3. Mon 6am-Mon 6pm.

At the end of our time on the streets, we will all gather together at 6pm on Monday to share in a meal and reflect on our time. If you are interested in joining us for time on the streets please let us know by October 10.

Saturday, August 27, 2011

Cherith Brook Ordinary Time 2011 Newspaper

Our Ordinary Time 2011 newspaper is now online. Be sure to read it and let us know what you think.

Ordinary Time 2011

Also, below is an article from that paper.

We're Not Friends, We're Family

This might be hard to fathom, but I have a brother who is thirty-eight and a half years older than me. He is sixty-five and I am twenty-seven. We have become quite close over the last few years. When introducing my older brother, Gary, to others I often refer to him as my friend because of how awkward it might sound to call him my brother. When I do this, Gary quickly puts me in my place, like the older brother that he is, insisting to others and reminding me that, “we are not friends, we are brothers.”

Well, if you haven’t figured it out yet, Gary is not my biological ‘bro’. I have known Gary for about two and a half years. However, he claims that we have known each other for at least five to ten. Sometimes Gary claims that we have known each other even longer saying that I, along with everyone else at Cherith Brook, was the one that got him saved when he was a “no good adolescent rebel wandering the streets looking for trouble.” I try to explain that it couldn’t have been me, but he insists, “yes it was you, Josh…and Jodi, and Micah, and Eric, and Nick, and Elisabeth…” So I just respond, “Well, it’s a good thing you’re not wandering around causing hell like you used to.” He agrees. Gary, my older brother, and I go way back, longer than I can remember.

Living at Cherith Brook has caused me to re-think family. As I have given myself to this place and this community, I have wrestled with the truth that in order to be rooted here, I must let go of some family loyalties. (Don’t worry mom, I’m not divorcing my family). Family is something that Jesus re-defined for us during his public ministry on earth in a time when biological family was the most important institution in society. The Hebrew people had been repeatedly reminded that, “God would bless the entire world through the children, the lineage, of this specific people Israel.” (Rodney Clapp, Families at the Crossroads) It was through the family that the Hebrew people believed they would receive God’s richest blessings. So in the Gospel of Mark when Jesus’ family had become upset at his public activity, thinking that he had gone mad (Mark 3:21), they came to bring him home. “And a crowd was sitting around him, and they said to him, ‘Your mother and your brothers are outside seeking you.’ And he answered them, ‘Who are my mother and my brothers?’ And looking about at those who sat around him, he said, ‘Here are my mother and brothers. Whoever does the will of God, he or she is my brother and sister and mother.’” (Mark 3:32-35) Jesus is teaching us something new about family. In the reign of God that has come with Jesus, family means something entirely different for those who “do the will of God.” In the book Jesus and Community, Gerhard Lohfink says,

“Jesus relativized all of this: clan, parents, children, land. It is possible, in some circumstances even necessary, to leave all this behind. This is not done for the sake of renunciation, as if renunciation were something positive in itself, but rather because something new is appearing, the reign of God is arriving. Its arrival changes everything. Those who follow Jesus, who for the sake of the reign of God leave behind everything they have had, become a new family, a family in which, paradoxically, there are again brothers, sisters, mothers, and children.”

We try to remember this “new family of God” that we are a part of at Cherith Brook, in the “Shower House”, in our Thursday Community meals, in our life together. When we come together to share a meal, there are no divisions among us. We are no longer strangers. We are family; brothers and sisters in Christ. This is what the “Shower House” has become: a place of family. Our brothers and sisters from the streets remind us of this, that when we do the will of God together, we become family.

As I have lived at Cherith Brook for more than two years now, I am beginning to know the people here as family, not just figuratively, but literally. People that come to Cherith Brook often ask if Nick and I are brothers, and I am becoming more and more confused about how to answer that question. I’m sure that part of the reason is that we look alike, but I hope that it might also be because we live together like brothers along with the rest of our family here. Paul uses the language of “adoption” into the family of God and in 2 Corinthians he says that we become a new creation. Rodney Clapp says, “Conversion creates a new person, even a new world. It involves nothing short of re-socialization. The biological family, though not at all despised or useless, is no longer the primary source of identity, support and growth.”

Now don’t get me wrong, I love my biological family. But I am coming to the realization that I must do as Jesus said and leave my family to follow Jesus so that I may love them more fully as brothers and sisters in the “new family of God”. Jesus said, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.” (Matthew 10:37) If we love our families, we must leave them for our adoption into the family of God. May we always be asking ourselves, “Who are our mother and our brothers and sisters?” Our family is all around us, anyone who does the will of God. And if you forget, my brother Gary will remind you, “We are not friends, we are family!”

Sunday, June 12, 2011

Cherith Brook Special Edition Newspaper

Holy Family and Cherith Brook have teamed up to provide an update on the Faith & Resistance Retreat that was held April 29 - May 2. That publication is now online. Be sure to read it and let us know what you think.

Faith & Resistance Retreat 2011

Also, below is an article from that paper.


Planned Nuke Facility Raises Concerns
by Josh McElwee, National Catholic Reporter

In the wake of sharply focused protests against U.S. nuclear weapons facilities over the past month, weapons analysts appear divided on the intent of U.S. weapons’ policies, raising as many questions as providing answers.

At a time of pressing budget deficits, President Obama last May pledged $80 billion over the next decade for the U.S. nuclear arsenal. That money was the price for winning key Republican support in the U.S. Senate for the ratification of the New START treaty, aimed at reducing the U.S. and Russian strategic nuclear weapons arsenals to 1,550 deployed warheads each.

On the surface, the breach in logic of paying billions — including an estimated $1.2 billion over two decades to build a new weapons production plant in Kansas City, Mo. — while cutting back on the nation’s nuclear arsenal has not escaped the most vociferous weapons’ critics.

Calling attention to that very fact, 53 people were arrested at the construction site for the new Kansas City facility May 2. Holding signs calling for the “transformation” of the complex to green energy use, the group blocked a gate to the site before being taken into custody.

The act of civil disobedience came after a three-day conference that saw 150 gather from as far away as South Dakota to raise awareness of the facility, which will replace an existing one responsible for the production of 85 percent of the nonnuclear parts of each of the weapons in the nuclear arsenal.

In a similar gathering, more than 160 people came together April 16 in Oak Ridge, Tenn., to protest a proposed new uranium facility at the Y-12 National Security Complex. Activists there marched two miles through the downtown area of the city, hosted a vigil, and placed peace cranes on the fence surrounding the complex.

The new Oak Ridge facility, estimated by the government to cost up to $6.5 billion, is said to be needed by the National Nuclear Security Administration to “support production and surveillance of highly-enriched uranium components.”

A third proposed complex at the Los Alamos National Lab in New Mexico is set to join the Oak Ridge and Kansas City ones. Called the Chemistry and Metallurgy Research Replacement Nuclear Facility, it is to increase U.S. ability to produce plutonium pits — the “heart” of the nuclear weapon — from approximately 20 to 80 annually.

The actions at the Oak Ridge and Kansas City facilities highlight a series of questions nuclear weapons analysts who spoke to NCR raised about the need, scope and direction of the nation’s nuclear weapons complex.

Much of the U.S. nuclear weapons program remains cloaked in secrecy. Meanwhile, nuclear weapons analysts themselves are divided on whether the U.S. will use the new facilities to upgrade its existing arsenal, or to go forward with the building of a new generation of nuclear weapons.

Within a Catholic moral context, the difference is not a mere matter of semantics. According to the 1983 U.S. bishops’ pastoral letter on war and peace, “The Challenge of Peace: God’s Promise and Our Response,” U.S. nuclear deterrence is “justifiable only in conjunction with resolute determination to pursue arms control and disarmament.”

While most of the analysts interviewed by NCR agreed that new projects of some scope may be needed to replace aging, World War II-era facilities at the project sites, they disagreed on whether the planned replacements would fundamentally shift the nation’s nuclear weapons posture away from the eventual disarmament promised by Obama in a speech in Prague, Czech Republic, in April 2009.

Two of the key questions raised by analysts:

If the United States is planning to reduce the number of its nuclear warheads following passage of the New START treaty, are the new facilities necessary?

If they are necessary, what impact will their construction — and reinvestment in our nuclear weapons program — have on perceptions abroad about our intent to reduce our nuclear weapons stockpile and eventually disarm?

The key breaking point for agreement between some of the experts is whether the new facilities represent a restarting of the nation’s nuclear weapons production capability.

Speaking to that question, Douglas Shaw, an assistant professor of international affairs at George Washington University in Washington, answered: “That’s a conclusion that I think is hard to avoid.”
Shaw, who also held a position at the U.S. Arms Control and Disarmament Agency under President Clinton, said the construction plans at the three facilities fall under a framework outlined by President George W. Bush’s administration, known by the term “responsive infrastructure.”

That framework was put forward in the Bush administration’s 2002 Nuclear Posture Review, an assessment of the roles and missions for U.S. nuclear forces put forward by every president since the end of the Cold War.

Excerpts from the review that were submitted to Congress in December 2001 described the framework as the “ability to respond to large strategic changes” by looking for “new approaches to development and procurement of new capabilities” for the nation’s nuclear weapons force.

Placing the planned new facilities in the context of the nine-year-old review, Shaw said they put a point on the idea that we may need to be able to produce new nuclear weapons to “deal with [an] uncertain future.”

The Obama administration’s Nuclear Posture Review, released in April 2010, makes no mention of the “responsive” nuclear weapons framework.

Daryl Kimball, executive director of the Arms Control Association, said that review made clear that “we’re not going to develop new types of nuclear weapons.”

Yet the head of the nonprofit organization admitted there is a “risk” that the new facilities, once completed, could be used to increase the number of weapons in the U.S. arsenal.

“There is a possibility that, yes, a future president could change the existing policy,” Kimball said. “We pay more attention to what [U.S.] policy is. I’m not quite as concerned about that risk if the policy remains that the United States is not going to develop nuclear weapons.”

The question of whether the new facilities would give the U.S. the capability to produce new nuclear weapons raised concerns for other analysts about how they might affect the nation’s compliance with the recently approved New START treaty.

That arms reduction treaty, which entered into force Feb. 5, obligates both the U.S. and Russia to enhance “predictability concerning the reduction and limitation of strategic offensive arms.”
The planned new U.S. production facilities may undermine that predictability by making cuts to the U.S. nuclear arsenal effectively reversible at any time, said Nickolas Roth, a policy analyst for the Union of Concerned Scientists.

“Reductions are accomplished by dismantling warheads,” Roth said. “If the U.S. has the capacity to build far more warheads than it takes apart, what does that mean?”

That unpredictability in whether nuclear weapons reductions may at one point be reversed may have larger implications for the country’s ability to negotiate future arms treaties with other nations who may wish to bolster their arsenals, Roth said.

“If the U.S. has 1,000 warheads, for instance, but has the capability to build 80-125 new ones per year, how is the U.S. going to be able to negotiate with other countries to reduce their total stockpile?”

Thursday, May 12, 2011

Report on Witness Against Nuclear Weapons Plant in KC





On Monday, May 2nd over 150 people gathered at the main entrance of the new nuclear weapons plant currently being built on 150 highway. The witness started with a street theater satirizing the "Religion of the Bomb," bringing to light the trust we place in this weapon of mass destruction for our security.  In reality this is a form of civil religion and one of the idols of our time.

All were called to join in lamentation to recognize our common complicity:

 We have all been part of darkness,
 But we are light in the Lord.
 Let us live our lives as Children of Light!
 Light produces good fruit, the fruit of goodness, justice and truth.
 So come out of the darkness, and expose it to the light.
 Wake up sleeper, Rise from death,
 and the Lord will Shine on you.


Ephesians 5:8-14


From there we transitioned into an ecumenical worship and sharing that lifted up the hope of Resurrection Living.  One of the statements read, entitled "Transformation, Not Annihilation,” stated:

"The spirit of Easter has brought us together in hope--hope for life over death. We are here to call for the conversion of this plant from an instrument of war to an instrument of life...  We lament this, the first new nuclear weapons production plant in 32 years, which will continue to make 85% of the non nuclear parts for nuclear weapons. We lament that over $815 million of Kansas City municipal bonds—which should be spent on social uplift--is being spent on building this plant. We lament the health risks posed by this plant to its workers and the people and environment of Kansas City. We have hope for the conversion of this plant--we imagine a rebirth where this site would provide beneficial, peaceful and green jobs, such as solar and wind energy jobs.”

After breaking bread, the crowd moved toward the gates of the complex. Some felt let by their conscience to continue "Gospel Obedience" by refusing to leave the road. In all 53 people were arrested and charged with criminal trespass, a city ordinance. Contrary to what was reported in the KC Star newspaper, the majority of people arrested were local, 32 from the home state of Missouri and 17 of those from KC.

15 min - Video of entire action
http://www.youtube.com/watch?v=T-s329ZW97k

Photos:
http://blog.ericbowersphoto.com/2011/05/nuclear-bomb-parts-plant-protest-monday/
https://picasaweb.google.com/lh/sredir?uname=joshua.mac&target=ALBUM&id=5602167213622481377&authkey=Gv1sRgCIXnpK2J0tbWcA&feat=email

Cherith Brook Catholic Worker, along with our sister community, Holy Family House Catholic Worker, co-hosted the event. Our theme was, "The Hope of Easter and a Disarmed World." The event began over the weekend and was an inspiring time of worship, clarification of thought and discernment, framed by morning and evening prayers.

At the height of activity over 150 people were present.  Though most were from the greater Kansas City area, 20 different Catholic worker communities across the Midwest were also represented.

Art Laffin from the Dorothy Day CW in Washington, DC set the tone for the retreat with his talk that included an inspiring reflection on the Resurrection and Gospel nonviolence, comments on current nuclear policy, and the human and environmental cost of militarism, war and nuclear weapons. It concluded by calling all of us to engage in nonviolent resistance to the Nuclear Empire we live in and to hope for a disarmed world. (see the link for the text to Art's speech)

http://groups.google.com/group/National-CW-E-mail-List/browse_thread/thread/ac9b863e3b529715

On Sunday morning, a contingent of 20 retreat-ants held a prayer service at the entrance of the site next to the bill board that read, "Future home of NNSA - National Nuclear Security Administration Campus."  Upon our return, we had an ecumenical worship service including Scripture reading, personal responses and Eucharist.

One of the Scriptural themes for the retreat comes from Acts 5:29, when the local powers try to silence the apostles for proclaiming the hope and truth of the resurrection.  Peter responds by saying, "We must obey God rather than human authority.”  We all consider the power of the resurrection to lay a greater claim on our lives than the false sense of security and idolatry of nuclear weapons.

It is noteworthy that among those arrested include strong representation from the host communities:  Rachael Hoffman, Mark Bartholomew, Gina Cook, Robyn Haas, Br. Louis Rodemann, Sr. Theresa Maly, Sr. Mary Cecile Breen of Holy Family House and their extended community.

And Josh Armfield,  Eric Garbison, Jodi Garbison, Nick Pickrell, Micah Waters, Elisabeth Rutschman, Sharon Hannah,  and Christian Soulliere of Cherith Brook and our extended community.

We encourage each of you to discern ways to become more involved as people of faith in this local effort.  How can you help?
  • Financial gifts are needed to help defray the cost of our legal fees.
  • Become more informed about the issue and then share what you’ve learned with your neighbor.
  • Challenge your religious leaders to get involved, become familiar with your church’s teaching on nuclear weapons and bring it before your faith community.
  • Get involved in KC Peace Planters, the local grassroots coalition, http://www.peaceworkskc.org/kcplant
  • If you’re a KCMO registered voter, participate in the vote on November 8 that will prohibit the production of nuclear weapons components at the new plant.
  • And pray, pray, pray…"for the prayers of the faithful availeth much."
In witness to the Resurrection,
Cherith Brook Catholic Worker

National Catholic Reporter news report:
http://ncronline.org/news/peace/over-50-arrested-protesting-nuclear-weapons-plant

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